07w06:1 Free Expression Posted February 11th, 2007 by timothy. 1 Comment Good Reads Mailing List | 2007 week 06 number 1 (free expression) Last Sunday saw this year’s Superbowl, when the marketing agencies try to wow us ito another enthusiastic year of American consumerism. I was in no mood for any of it; in fact, I was rather grumpy last weekend. So when I found Theodore Dalrymple’s intolerant text entitled Freedom and its Discontents in which he expresses thanks for not having to voice on radio his thoughts on the 12 year old Austrian boy who recently had a sex change, I was annoyed and grumpified even more, although I appreciated his perspective. He wrote: If I had spoken my mind, without let or hindrance, I should have said what I suspect a very large majority of people think: that there is something grotesque, and even repugnant, about the whole idea of sex-changes, let alone of sex-changes for twelve year-olds. I don’t find the issue repugnant nor do I find it very interesting. Dalrymple goes on to write about how the freedom of expression has been curtailed, not by onerous censorship laws, but by the intolerance of the politically correct. He concludes by writing: ‘Please don’t reply to any part of this article. I won’t read it: I know I’m right.’ Those who know they are right are the most exasperating people one ever has to deal with. Stubborn minded fools so set in their ways they don’t even care about appearing to be ignorant, deluded and hateful. Dalrymple’s work nevertheless tends to be a good read because we can learn and gain something from his perspective. He isn’t constrained by an idealism, nor his he constrained by the specialized knowledge that cuts ‘those in the know’ off from the common. Over my time doing this list, I’ve occasionally received letters taking to task something I wrote in introduction, or questioning my link selection. I thought I would need a defense of Dalyrmple’s article saying basically: don’t shoot the messenger, and began it anticipating this edition. But over the past week, I saw more than one article appear which basically underlines a theme of intolerance. It is one of the things I’ve enjoyed doing with Goodreads, and that is attempting to document through the link selection the occasional popular meme – an idea which seems to be expressed in more than one article appearing simultaneously from different sites. The greatest example of intolerance in current public/web discussion has to do with the Holocaust, and seems focused on the latent assumption that the next war will be with Iran. There seems to be a lack of appetite in the United States for another invasion, which is a good thing, but churning along underneath the popular sentiment is the attempt by the right-wing blowhards to demonize Iran’s president Ahmadinejad who made the cover of yesterday’s (Feb 10) Globe & Mail. We have been told for months that Ahmadinejad is a Holocaust denier, because he has said in the past that it was a myth. Out of an extreme generosity and skepticism of North American propaganda, I’ve questioned whether he didn’t mean the anthropological sense of the word, until I remembered referring in recent conversations to consumerism as a myth (meaning it as an inaccurate oversimplification of our economic activity) and I was using the popular form of the word. To clarify: anthropologically a myth is a story of meaning, one that punches above its weight of accumulated incidents. To say that the Holocaust is a myth under this context I think is accurate. It is has found a high, and defining, place in the Jewish story, and in a world of secularism, it seems that while not all contemporary Jews may believe in their God, they certainly all believe in their near genocide. As a gentile I find the overwhelming presence of the story sometimes noxious, as it has seemed to breed an unhealthy and unproductive paranoia that generates more hatred and anger than peace. And as a gentile I have to be very careful about what I say regarding this historical incident, since there is an element within Judaism who are ready to condemn any one who questions this reality in any way, who seem to think that all gentiles are closeted anti-Semites ready to light up the ovens again if given the chance. The taboo and reverence that is now tied to the Holocaust story is surely mythic in this regard, making condemnable heretics of those who deny. But popularly, a myth is a fairy-tale, a fiction, and I don’t question the veracity, or the horror of the Shoah. The reality of Holocaust denial fits in perfectly with the stupidity of the age which questions even the Moon landings; such is a healthy skepticism toward the stories of authority taken to an extreme and absurd level. We live at a time when some believe in the literalness of the Bible, that people lived with dinosaurs, and that perhaps Jesus only lived a thousand years ago. It is doubtful that Ahmadinejad is sophisticated enough to mean the anthropological sense of mythology when referring to those events. But my problem is essentially based on the fact that I have no reason to believe anything I’m ever told by Western governments in general with regard to foreign policy. Since childhood I’ve been told that political leaders on the other side of the planet are generally untrustworthy and/or crazy. And because everything nowadays seems to be about the other side of the planet, I was left with cognitive dissonance when I heard Mike Wallace interview the President of Iran, as he did last August (and available in the two mp3s below). Because Mr. Ahmadinejad sounds saner than my own political leaders. Wha? I mean, listen closely to the interviews: at one point Ahmadinejad says to Wallace (who prompted him to be more sound-bitey) that all of his questions require book length answers. What North American politician would say such a thing? ‘The problem that President Bush has is that in his mind he wants to solve everything with bombs. The time of The Bomb is in the past, it’s behind us. Today is the era of thoughts, dialogue, and cultural exchanges’. Who the fuck said that!? Now, with props to my culture’s conditioning, who knows if he was just putting on a show of reasonableness for the Western cameras. We are told continually that these foreign leaders are like that: crafty propagandists who seduce our liberal left-wingers with their talk of international justice and wanting to do good things for their people. But we know The Truth, because our warmongering political elite have deemed to tell us The Real Story in between all of the secrets they keep. These leaders in the next hemisphere want to nuke us, they hate our freedom, they’re insane and hateful, unenlightened and ignorant, and they regularly flaunt international laws. They are also undemocratic and barbaric, because their elections are either rigged or the wrong people (Hamas) win. Further, when they execute their past tyrants they don’t do it tastefully. Worst of all, they’re all anti-Semtic and want to destroy Israel, which is another way of saying they are Latter Day Nazis and thus we’re in another Just War against genocidal fascists. In the midst of this snake pit there is Israel, and the Israeli Cabinet, we need to remember, is along with the Pope and the American President, infallible; all graced by God with the ability to never be wrong about anything. On Freedom of Expression As I’ve said, I’m being extremely generous in assuming that Mr. Ahmadinejad could be more intelligent than he is portrayed. But such an example, based on an uncommon view, removes my argument from the realm of shared experience from which we should be debating ideas about free expression. The controversial issues of our time are discussed based on common understanding and misunderstandings, and it’s important that we debate within those limits, rather than resort to extreme examples which make everything hypothetical fast. Abortion is the example that comes readily to mind – growing up in the 1980s and hearing about Henry Morgentaler in the news, and even once participating in a junior high school debate on the subject, the pro-choice contingent regularly argued for cases of rape, incest, and maternal health concerns as deserving abortions. I haven’t checked out the stats, but I’ll hazard a guess that over 90% of abortions performed in North America have nothing to do with those examples. Common knowledge – which may be ignorant and flawed granted – suggests that most abortions are a form of birth control. To hedge around that by arguing the extremes keeps the debate from really being held in the first place, and thus the camps can remain unconvinced by the other’s position. American commentators see free speech as a sacrosanct right, and as a result have one of the most intolerant and ignorant cultures on the planet. But that is their self-described right. The United States gift to the world seems to have been the enlarge definition of rights to include the right to degrade, discredit and humiliate oneself to a state of unreserved indignity. Anna Nicole Smith had the good fortune to die this past week to provide me with her example. The idealists of the U.S. make it a point to defend the offensive and vulgar as a part of this right, and perhaps here I shouldn’t remind you that vulgar came from the Latin word for common, as I want to try and elevate the common to think of our common capacity for intelligence and compassion rather than our current and common psychopathologies. It is to this end that we need free expression defended: so that we are able to judge things for ourselves. Our position in Canada is a more intolerant view on intolerance. We accept limits to free-speech which includes anti-hate speech laws. This is meant to prevent harm, and as I understand it, our Supreme Court allowed this by stating that some forms of speech are not worth defending. A case in point is Holocaust denial: questioning the interpretation of the evidence is one thing, but what is the motivation behind it? The Jews have a right to mythologize (anthropologically) the story, and why should any of the rest of us care? When did the phrase ‘mind your own business’ fall out of favour? I think I know the answer to my rhetorical question, and it’s basically the one favored by Ahmadinejad and his fellow skeptics, one that prefers to dehumanize Jews with the word ‘Zionist’. I don’t think I need to get into it. I think the point raised by the Supreme Court’s decision is essentially it isn’t worth the debate, and that in fact it could be perceived as harmful to engage in it. Somehow (and I think this has remained largely unexplained and unexplored) we can enjoy a freedom of expression without regularly crossing the line into hate speech. Seldom is anyone investigated or charged: you really have to make an effort to be that offensive. Or one has to be basically poking a bee’s nest: posting calls for Bush to be assassinated online, creating cartoons of Muhammed as a terrorist and the like. As free expression those examples are a waste of the freedom, since it contributes nothing to a discussion and is really only retrogressively ignorant. How do we manage to use our freedom of expression productively when and if we do? I think it comes from our appreciation for those who offend in ways that increase our capacity for all of expression by showing us a new idea, a new way of life, and a new way of thinking. But we are wary and even intolerant of those who want to limit our expression, or limit our innate sense of progress toward a better world, through the expression of their retrogressive views. In other words: blowing away a stale old convention and offending conservatives by doing so rocks; bringing about the downfall of civilization with a medieval attitude and mindset does not. Somehow we understand what constitutes this through a language of behavior rooted in our common experience. This is what makes conservatives so defensive: they know when they’ve been beat by a new expression. It used to be rock n’ roll: now it’s their teenagers using abbreviation, emoticons, and chatting online with strangers. While we are united by a common grammar of speech, so too we are united by a common grammar of behaviour. This has been in the past referred to as bourgeois values and considered worth rebelling against, and thus movements created a type of poetry of misbehavior which expanded our own vocabularies of affect. But within these values is a core set of ideas about how we should treat one another, a common value set which sees the benefit to the whole at the individual’s expense. Consider littering. Off hand, I’m sure we all agree that littering isn’t really a good thing. We’ll define it as saying it’s the introduction of garbage into a public space meant to be shared by all. We’ll further define garbage as something unwanted by someone. Thus, our definition here of littering is the introduction, of something unwanted, into a public space. But what if this unwelcome introduction of something unwanted is called art by the litterer? Then it’s an intervention. Then, that cigarette cellophane you just dropped on the sidewalk is a performance. According to the art-rules I should shut up now, because the recontextualization destroys it as litter and makes it a human expression that should be nurtured, encouraged, and supported by art council grants. But here I really want to link littering to graffiti and say that because some people consider it unwelcome it is also a form of littering, but it’s one that I personally support as a human attempt at the beautification of plain (plane?) architecture. While we all understand why we shouldn’t litter as part of our common knowledge, we also understand the deal with most abortions and why hate-speech could be criminal. We don’t need freedom of expression – or whatever other freedoms we enjoy – to be defended by extreme examples, because all laws, all social agreements, all freedoms exist first as a social convention in common knowledge and it is from this basis that the state feels it has the authority to police them. The fragmentation of our society into specialized interest groups is perhaps where we began to disagree about what should be legal and what shouldn’t be. Our common knowledge – our vulgarity – has been reduced to extreme forms of behavior and reduced in intelligence to something less than our potential making us more undignified than some animals. The challenge has always been to incorporate the deviant into the conventional: this pattern has always seemed to be about the dominant sanctioning another – minority’s – convention as harmless rather than a sudden revaluation of the dominant’s morals. The arguments raised by Christopher Hitchens in his defense of the ‘freedom of denial’ in essence is of allowing that process to continue: for the dominant to not become so self-satisified that they refuse to consider the other’s point of view. But it also seems that we have reached examples of extreme perspectives that the dominant decided long ago were not sanctionable. Holocaust denial is one, as is sex with kids and animals. The recent Sundance film festival featured a film in which a 12 year old girl was raped, and another was a documentary on bestiality. My thoughts are essentially: do we really need to have that discussion? Are we so intellectually and emotionally bankrupt that we have to resort to those expressions for stimulation? It turns out that no distributor wants to buy the Dakota Fanning movie Hounddog and all I can think is thank god. Ultimately, this is all about the strangeness of language: how a set of sounds, strung together a certain way, can have such intense psychological and intellectual effects. Words uttered or read can make the heart leap or fall, can be emotionally devastating or immensely uplifting, and it’s all just a bunch of sounds or a bunch of shapes on a surface. Through this, one mind interacts with another and our sense of what’s going in our world – that intersection of imagination and environment – grows until we eventually are changed people: more sophisticated, more learned, more conversant. We have a bigger bag of tricks and fuller experience of life. The freedom of speech is also the freedom to be exposed to ideas that we don’t agree with, so that we aren’t held back from the mysteriously transformative power of hearing or reading words. But a case can be made that some of this has the potential to be retrogressive and counterproductive, making us more stupid. Inasmuch as the state tries to do this for us, they should have better things to do, but I think it is also true that they don’t need to control what we think about things because that’s already done by a televised culture of idiocy. – Timothy ——————————————————————— Iranian Leader Opens Up | 60 Minutes http://goodreads.ca/shorty/cbsnews/wallace_and_mr_crazy/ Link to the video; audio at these links: http://audio.cbsnews.com/2006/08/13/audio1890409.mp3 Part 1 http://audio.cbsnews.com/2006/08/13/audio1890410.mp3 Part 2 Nobel laureate accosted at peace conference | Examiner.com http://goodreads.ca/shorty/examiner/wiesel/ “In a bizarre attack, a well-known author and Holocaust scholar was dragged out of a San Francisco hotel elevator by an apparent Holocaust denier who reportedly had been trailing him for weeks.” Are we all anti-Semites now? | Matthew Yglesias http://goodreads.ca/shorty/co/anti-semites/ “As a Jewish person with a not-so-Jewish last name who occasionally criticizes the policies of the Israeli government (or, more frequently, the policies of the United States vis-a-vis Israel), I’ve been known to spend some time pondering how to work the fact that I’m Jewish into my writing. After all, you don’t want to be called an anti-semite. The good news, then, is that the American Jewish Committee says I don’t need to bother any more. […] How does the paper pull this off? By starting out with a transparent fraud: identifying anti-semitism – hatred of Jewish people – with anti-Zionism, or the belief that Israel should not exist as a Jewish state. The latter view, while not something I agree with, simply is not anti-semitism. One could imagine applying the latter label to someone who proposed the physical destruction of the Israeli population. But the supposed sins of the ‘new’ anti-semites don’t even come close.” David Margolick on David Mamet | New York Times Book Review Podcast http://podcasts.nytimes.com/podcasts/2006/11/03/04bookupdate.mp3 “November 5, 2006 | David Margolick on David Mamet; Emily Nussbaum on Heidi Julavits; science fiction columnist Dave Itzkoff.” // The interview with David Margolick discuses his review of Mamet’s The Wicked Son: Anti-Semitism, Self-Hatred, and the Jews; the review itself is at this link: Maybe I Am Chopped Liver | David Margolick http://goodreads.ca/shorty/nytimes/thewickedson/ “Even if they find Mamet’s other works bewildering or raw, many Jews, particularly politically progressive types who are also observant or strongly self-identified or devoted to Israel, will applaud him here. They’ve been to one too many Upper West Side dinner parties in which they’ve been forced single-handedly to take on a tableful of pro-Palestinian Jews or to admit to praying periodically. They’ll share his complaint about unremitting hostility of many Jewish leftists to Israel, a place a large number of them have never even visited, nor ever bothered learning very much about. They’ll agree that Philip Roth and Woody Allen trashed Ashkenazi immigrant culture. They’ll share his disgust at all those supposedly enlightened Jews who mock the tradition that helped make them what they are, only to embrace the nearest ‘analgesic’ – materialism, Buddhism, yoga, self-help, agnosticism, sports, ethical culture – instead […] In fact, apart from various Internet wackos, anti-Semitism, at least the American strain, has waned; how else to explain the very assimilation Mamet so detests? But he writes as if Father Coughlin is still on the radio, Henry Ford still hawks The Dearborn Independent and Fritz Kuhn’s German American Bundists still march through Yorkville.”. This Holocaust will be different | Benny Morris http://goodreads.ca/shorty/jpost/nextholocaust/ “The second holocaust will be quite different. One bright morning, in five or 10 years, perhaps during a regional crisis, perhaps out of the blue, a day or a year or five years after Iran’s acquisition of the Bomb, the mullahs in Qom will convene in secret session, under a portrait of the steely-eyed Ayatollah Khomeini, and give President Mahmoud Ahmadinejad, by then in his second or third term, the go-ahead.The orders will go out and the Shihab III and IV missiles will take off for Tel Aviv, Beersheba, Haifa and Jerusalem, and probably some military sites, including Israel’s half dozen air and (reported) nuclear missile bases. Some of the Shihabs will be nuclear-tipped, perhaps even with multiple warheads. Others will be dupes, packed merely with biological or chemical agents, or old newspapers, to draw off or confuse Israel’s anti-missile batteries and Home Front Command units.” David Margolick on ‘Fear’ | New York Times Book Review Podcast http://podcasts.nytimes.com/podcasts/2006/07/21/22bookupdate.mp3 “July 23, 2006 | William C. Rhoden, the author of $40 Million Slaves; David Margolick on Fear: Anti-Semitism in Poland After Auschwitz by Jan T. Gross” Daniel Mendelsohn on The Lost | New York Times Book Review Podcast http://podcasts.nytimes.com/podcasts/2006/09/22/23bookupdate.mp3 “September 24, 2006 | Daniel Mendelsohn, the author of The Lost: A Search for Six of Six Million; science fiction columnist Dave Itzkoff on Dune; Rachel Donadio on the Dummies books.” In N.Y., Sparks Fly Over Israel Criticism | Michael Powell http://goodreads.ca/shorty/washingtonpost/ “Two major American Jewish organizations helped block a prominent New York University historian from speaking at the Polish consulate here last week, saying the academic was too critical of Israel and American Jewry.” Christopher Hitchens | TVO’s Big Ideas http://www.tvo.org/podcasts/bi/audio/BIChristopherHitchens010707.mp3 “A journalist and writer by trade, a controversialist by reputation and a fiery atheist by avocation, he was invited by the University of Toronto’s Hart House Debating Club to voice his opinion on the subject of the evening’s debate: Be It Resolved: Freedom of Speech Includes the Freedom to Hate. Following a formal debate among four students, Hitchens will explain why it is an intellectual duty to defend the right of the revisionist historian David Irving’s right not be imprisoned in Austria for his views about the Holocaust.” Christopher and His Kind – The thrill of saying something vile | Mukul Kesavan http://www.telegraphindia.com/1070208/asp/opinion/story_7363367.asp “By a grotesque ideological sleight of hand, Hitchens would join the West to this great ‘multi-ethnic democracy’ using arguments that are only used in India by parties that would, if they could, create an ethnic, Hindu supremacist state. This convergence is not an accident: by making prejudice respectable, by short-circuiting due process, by presuming collective guilt instead of affirming the presumption of individual innocence, Hitchens and Amis have become what they pretend to pre-empt.” Understanding Christopher Hitchens | JW @ Outside the Whale http://outsidethewhale.blogspot.com/2005/09/understanding-christopher-hitchens.html “If you understand Orwell’s observations here, you will also understand Hitchens’ cutting attacks on hypocritical war critics like George Galloway or Michael Moore. In these, and other critics, Hitchens sees Orwell’s cruel pacifist. Thus, he points to Galloway standing shoulder to shoulder with oppressive dictators like Saddam Hussein and Syrian President Bashar al-Asad or exposes Michael Moore’s praise of murderous terrorists as “Minute Men”. Such conduct, in Hitchens’ eyes, fits squarely in Orwell’s crosshairs.This is not the whole picture. Hitchens is a much more nuanced and complex character than can be summarized in two principles or motives. Still, these points are unquestionably central to his position on Iraq. They are principles to which Hitchens remains absolutely committed, ever uncompromising, sometimes to his own detriment. Whether you agree or disagree, it must be said his stance is principled.” George Galloway debates Christopher Hitchens: Part 1 http://www.youtube.com/watch?v=INy2ysHhgYM //This was one of the best things I’ve seen in a long while. Dates from September 2005; runs in total about 2hrs divided into two parts. George Galloway debates Christopher Hitchens: Part 2 http://www.youtube.com/watch?v=zH_BULU2vcM Academic Freedom | TVO’s The Agenda http://www.tvo.org/podcasts/theagenda/audio/TAWSPAcademicFreedom012307.mp3 //The Agenda raised the issue of Professor Shiraz Dossa of St. F X attending the Tehran conference on the Holocaust. Should the university fire him? Does he have the right to attend? Canadian prof attends Tehran’s gathering of Holocaust deniers | Doug Saunders http://goodreads.ca/shorty/theglobeandmail/conference/ //You don’t need to read it: it’s been money-walled and here only for as a reference point and a bit of background. No change in political climate | Ellen Goodman http://goodreads.ca/shorty/boston/ “I would like to say we’re at a point where global warming is impossible to deny. Let’s just say that global warming deniers are now on a par with Holocaust deniers, though one denies the past and the other denies the present and future.” Denial | Frank Furedi http://www.spiked-online.com/index.php?/printable/2792/ “Paradoxically, the absence of moral clarity today gives rise to an illiberal and intolerant climate. At a time when moralists find it difficult clearly to differentiate between right and wrong, they are forced to find some other way to draw the line between acceptable and unacceptable behaviour. So they seize examples of unambiguous evil – paedophilia, the Holocaust, pollution – in order to define potential moral transgression. Today’s heresy hunters strive to construct new taboos. The most ritualised and institutionalised taboo in Western society is to question the Holocaust, or to refuse to stand opposed to it. Numerous countries now have laws against Holocaust denial. In Austria, denying the Holocaust can lead to a 10-year prison sentence. Targeting Holocaust deniers allows politicians to occupy the moral high ground, which explains why, this month, German justice minister Brigitte Zypries called for a Europe-wide ban on Holocaust denial and the wearing of Nazi symbols.” // That Mr. Furedi builds to this point – essentially defending denial as free expression – by appealing to medieval history seems both to be an attempt to appear thoughtful be simply remembering (last Goodreads) and to use those extreme examples which have nothing to do with the issues at hand. His article is about the right of people to deny accepted truths, which is a right of freedom of thought/speech/expression. Reflecting on this lead to me the above littering example, since I’d like to now censor Global Warming Deniers, but see how they have the right to ‘call it art’ by claiming their right to express themselves. Although, I think they’ve had their time over-indulged and have now crossed over into being potentially harmful. I feel we’ve already wasted enough time by allowing them their freedom of expression and they managed to create such doubt that it has taken this long for politics to begin to take it seriously. Like Holocaust denial, its an extreme example of idiocy and doesn’t need to resort to freedom of expression laws to exist or be prevented. Common sense should be enough for us to ignore these people. The greater issue is that it apparently is not. The Strangeness of Science | CBC Ideas Podcast (Goodreads mirror) http://goodreads.ca/audio/The Strangeness of Science.mp3 “Human beings are unable to grasp the reality that exists beyond our perceptions. Evolutionary theorist Richard Dawkins explains why in the Beatty Memorial Lecture recorded at McGill University. Richard Dawkins is the also the author of a number of controversial books, The Selfish Gene, and most recently The God Delusion.” // Do monotheists have the right to bore us not only with their identity politics but the basis for those delusions: the worship of an overbearing spirit so unpowerful that Catholic arguments against birth-control unwittingly prove His impotence? I mean, if less than a milimetre of latex can thwart His plan, how could He have created at all? Monotheists aren’t the only fundamentalists: Richard Dawkins could be described as a Fundamentalist Atheist, whose intolerance toward the religious is almost as nauseating as what we have to put up with from the die-hard Believers. I listened to this as a Buddhist fascinated by the scientific take on ‘mental-modeling software’ and disturbed by his belligerent intolerance toward spirituality. The God Delusion | Daniel Dennett & H. Allen Orr http://www.nybooks.com/articles/19928 Let’s Be Rational | Theodore Dalrymple http://www.newenglishreview.org/custpage.cfm?frm=4820&sec_id=4820 “Not long ago, I spoke at a colloquium attended mostly by American conservatives. They were, at least to me, a highly congenial audience, friendly, humorous, polite, cultivated and very well-read (not always, let us be quite frank, the first characteristic of conservatives in any country). I happened to mention on the platform during one of the sessions that I was not religious, unlike the other members of the panel. I cannot now remember the precise context in which I made my terrible confession.I was surprised afterwards that several of the audience approached me and thanked me for it. What was there to thank me for? They said that they, too, were without religious faith, in short atheists, and it was a relief to them that someone, otherwise of like mind with the majority of the audience, had confessed it.” The Dark Side of the Moon http://goodreads.ca/shorty/google/darksideofthemoon/ // This 2003 documentary tells of how Stanley Kubrick worked with NASA to fake the moon landing. Staring Donald Rumsfeld and Paul Wolfofitwitz, this ultimately is a documentary on how easy it is to be manipulated by video images, since none of it is true. AIDS and Immune Systems | Michael @ 2Blowhards.com http://goodreads.ca/shorty/2blowhards/ “Researching the late ’70s and early ’80s for a project I’m fooling around with, I recently found myself looking through Richard Berkowitz’s book “Stayin’ Alive: The Invention of Safe Sex.” … // Michael goes on to describe the harrowing stories from the gay-subculture of New York’s 1970s – how pre-AIDS, getting a series of STDs was a badge of honour, a symbol of one’s sexual profligacy. I mean, I thought I’d seen some undignified stuff in my time – as chaste as it has been – but this I bring up as evidence of our desire for the freedom to be self-destructive and to question if it is really worth it. Frank Zappa on Crossfire http://goodreads.ca/shorty/google/zappa1986/ // This has been on Goodreads before: an argument over music lyrics in the 1980s. Appearing in March 1986, Zappa takes on the conservative old fools. This second video is from June 1987, and continues the argument: Zappa on Crossfire II http://www.ifilm.com/ifilmdetail/2664570 Say Everything | Emily Nussbaum http://nymag.com/news/features/27341/ “As younger people reveal their private lives on the Internet, the older generation looks on with alarm and misapprehension not seen since the early days of rock and roll. The future belongs to the uninhibited.[…] At 17, Oppermann is conversant with the conventional wisdom about the online world – that it’s a sketchy bus station packed with pedophiles. (In fact, that’s pretty much the standard response I’ve gotten when I’ve spoken about this piece with anyone over 39: ‘But what about the perverts?’ For teenagers, who have grown up laughing at porn pop-ups and the occasional instant message from a skeezy stranger, this is about as logical as the question ‘How can you move to New York? You’ll get mugged!’) She argues that when it comes to online relationships, ‘you’re getting what you’re being.’ All last summer, as she bopped around downtown Manhattan, Oppermann met dozens of people she already knew, or who knew her, from online. All of which means that her memories of her time in New York are stored both in her memory, where they will decay, and on her site, where they will not, giving her (and me) an unsettlingly crystalline record of her seventeenth summer.” Zebro on Boston’s Aqua Teen Bomb Scare | Zebro http://www.youtube.com/watch?v=4G-D0F4Q9yk // A wonderful rebutal of Boston’s over-reaction. Who are Zebro? I don’t know yet. But they did this to, which was also good: White Progressive People Fight Racism – A Zebro Documentary | Zebro http://www.youtube.com/watch?v=924zmIi55P8&NR —————————————- Long links made short by using Shorty (http://get-shorty.com) To remove or add yourself to this list, go here http://goodreads.timothycomeau.com emailed by Timothy on Sunday 11 February 2007 @ 11:59 AM
06w47:1 Cool Economics Posted November 20th, 2006 by timothy. 0 Comments Good Reads Mailing List | 2006 week 47 number 1 (Cool Economics) As I mentioned in the Goodreads sent out on October 16th, I’ve prepared a transcript of the Ideas episode Economics and Social Justice, which was released today as a podcast. Despite Mr Sacco’s acceptably flawed English, I found this to be a remarkably good listen, and I especially liked his take on what the Toronto School would call the Economics of Positional Goods. By this I mean that Mark Kingwell has been known in the past year to talk of positional goods which is borrowing from the work of his fellow University of Toronto philosophy colleague Joseph Heath, who presented on his book, The Rebel Sell two years ago with his co-author Andrew Potter, a transcript of which I made available on Goodreads some time ago and herein again for obvious thematic reasons. In addition, because Sacco mentions in his presentation that there is a strong incentive in our culture toward stupidity, since it makes you a more pliable consumer, I was reminded of Alvin Toffler’s talk which was broadcast on TVO’s Big Ideas on September 30th. His talk was for his new book, Revolutionary Wealth where he argued that we have formed a new civilization, one I would argue which is unhealthily obsessed with the pursuit of a string of digits; Sacco would argue that we have tied our identity to these digits, administered by banks and governments, and see them as measures of our potency. Toffler argues that our society’s structures have fallen out of sync, where business is moving at an extreme rate, adapting readily to and creating change in our world but education is the dinosaur, not having kept up the pace and still teaching a curriculum designed to produce efficient factory and corporate workers. Sacco thinks we need to invest in ourselves – that is educate ourselves – in order to remove ourselves from the rat race of competitive consumption which is tied to what he calls the economics of identity. What’s a little shocking is how this new and cool theory of economics – the economics of identity – is really rather old school. In an essay found in his Collected Works (which I tried to get on Goodreads last year but they wouldn’t let me), Northrop Frye wrote: Still, the problem of leisure and boredom is an educational problem. Education may not solve it, but nothing else will. Schools, churches, clubs, and whatever else has any right at all to be called educational, need to think of educating for leisure as one of our central and major social needs. And education is a much broader business than studying certain subjects, though it includes that. Television, newspapers, films, are all educational agencies, though what they do mostly is more like dope peddling than like serious education. Education reflects the kind of society we have. If society is competitive and aggressive and ego-centered, education will be too; and if education is that way, it’ll produce a cynical and selfish society, round and round in a vicious circle. Intelligent and dedicated people can break this circle in a lot of places if they try hard. What makes boredom boring? It’s not just a matter of not being busy enough. Take a girl who’s dropped out of college because the slick magazines told her she wasn’t being feminine unless she threw her brains away. What with running a house and three children and outside activities, she hasn’t a minute of free time, but she’s bored all the same. Being bored is really the feeling that there’s something missing inside oneself. When someone gets that feeling, his instinct is to feel that something outside him can supply what’s missing. This is what inspires the chase for what are called status symbols. A man struggles to get an expensive car or a mink coat for his wife in the hope that people will judge him by these things instead of by himself. One trouble with these things is that they wear out so fast. In fact, our economy partly depends on their wearing out fast. As soon as anything is recognized to be a status symbol, it begins to look silly, and we have to start chasing something else. Suppose a man wants to collect pictures, not because he likes pictures, but because it’s an approved thing to do. He’s soon fold that certain kinds of pictures are fashionable and others aren’t. But as soon as he’s got his house filled with canvases a hundred feet square covered with red paint, the fashion changes to pop art, and there he is with last year’s model of status symbols. It’s the same with all the distracting activities. A man is bored because he bores himself. That was circa 1963. When Sacco speaks of ‘compensatory consumption’ he’s really talking about people trying to buy their way out of boredom. But, you know, we do buy our way out of boredom all the time: we buy computers to do websites and Goodreads with, and we buy books to read which stimulate and educate. An Educated Imagination is what Pier Luigi Sacco is really calling for, and to that end here is some content by which to further that pursuit. – Timothy ——————————————————————— Economics and Social Justice | CBC Ideas http://goodreads.ca/economics_socialjustice “Pier Luigi Sacco teaches the economics of culture in Venice. He’s interested in concepts of post-industrial economics, co-operative enterprise and game theory. In a discussion recorded in Vancouver, he and social commentator Avi Lewis, talk about changing theories of economics as key to narrowing the gap between rich and poor.”Podcast link:http://podcast.cbc.ca/mp3/ideas_20061120_1221.mp3 The Rebel Sell | Andrew Potter and Joseph Heath http://goodreads.timothycomeau.com/rebelsell/ “So the desire to conform, this idea that we’re all trying to conform, fails to explain the compulsive nature of consumer behavior, why we keep spending more and more, even though we’re all over extended, even though it doesn’t bring anybody any happiness in the long run. So the question is why do we lay the blame for consumerism on those who are struggling to keep up with the Jones’? Because the fault would actually appear to lie with the Jones’. They’re the ones who started it all, by trying to one-up their neighbors. It’s their desire to stand out from the crowd, to be better than everyone else, that is responsible for ratcheting up consumption standards in their community. In other words, it’s the non-conformists, not the conformists, who are driving consumer spending.” Revolutionary Wealth | Alvin Toffler http://www.tvo.org/podcasts/bi/audio/BIAlvinToffler092806.mp3 “The co-author, Alvin Toffler, came through Toronto recently promoting the latest book in which the Tofflers again divine the shape of things to come. The book’s title is Revolutionary Wealth and is an attempt to show how our traditional economic categories are subject to changes wrought by digital technologies. If you suffer from future shock already, this talk is not likely to assuage it.” —————————————- http://goodreads.timothycomeau.com To remove or add yourself to this list, go here emailed by Timothy on Monday 20 November 2006 @ 10:15 PM
06w44:1 The Language of Quotation Posted October 30th, 2006 by timothy. 3 Comments Good Reads Mailing List | 2006 week 44 number 1 (the language of quotation) ‘When the individual has reached a hundred years of age, he is able to do without love and friendship. Illness and inadvertent death are not things to be feared. He practices one of the arts, or philosophy or mathematics, or plays a game of one-handed chess. When he wishes, he kills himself. When a man is the master of his own life, he is also the master of his death.’ ‘Is that a quotation?’ I asked. ‘Of course. There is nothing but quotations left for us. Our language is a system of quotations’. -Jorge Luis Borges, A Weary Man’s Utopia (1975) Somehow the world has become a mediocre comic book, as predictable as a Star Trek episode. I grew up watching Star Trek and still love it for its graphic design, but it was never embarrassed about cannibalizing from its past storylines, and eventually it got so bad that ten minutes into an episode you could anticipate the entire plot-line. But this is an effect not confined to a show like Star Trek, it is true of almost anything on television. I was surprised when I read Chapter 18 of John Ralston Saul’s Voltaire’s Bastards earlier this year in the way he blended his view of art history and it’s failure to adequately resolve itself to television, which he saw as the logical conclusion of centuries of attempts at realistic image making. Image making, he thought, is tied to our desires for rituals. And TV combines animated images with ritual plot-lines, as predictable to contemporary viewers as those reciting along with a priest as he holds up the host. As he wrote: People are drawn to television as they are to religions by the knowledge that they will find there what they already know. Reassurance is consistency and consistency is repetition. Television – both drama and public affairs – consists largely of stylized popular mythology in which there are certain obligatory characters who must say and do certain things in a particular order. After watching the first minute of any television drama, most viewers could lay out the scenario that will follow, including the conclusion. Given the first line of banter in most scenes, a regular viewer could probably rhyme off the next three or four lines. Nothing can be more formal, stylized and dogmatic than a third-rate situation comedy or a television news report on famine in Africa. There is more flexibility in a Catholic mass or in classic Chinese opera. He went on to say, and I think this is a kicker given how it was probably written in the 1980s: The rise of CNN (Cable News Network) canonizes the television view of reality as concrete, action-packed visuals. Wars make good television, providing the action is accessible and prolonged. The Middle East, for example, is an ideal setting for television war. Cameras can be permanently on the spot, and a fixed scenario of weekly car bombs, riots and shelling ensures that the television structure will have ongoing material. (It makes Steven Colbert’s joke about this past summer’s Israel-Lebanese war more than just a joke but a perfectly conscious reflection of the reality of the situation). In addition, the violence on television reflects a long Western tradition in depicting violence, seen in graphic mediaeval crucifixions and the tortured damned we are familiar with from those seemingly unenlightened times. But from the enlightened times we got Goya’s image, the sleep of reason producing monsters. As Mark Kingwell points out in his essay ‘Critical Theory and Its Discontents’ the image’s caption can be read two ways, as either ‘the sleep of reason produces monsters’ or ‘the dream of reason produces monsters’.1 John Ralston Saul, with Voltaire’s Bastards took the later interpretation for his thesis. But the experience of this decade is one of the first reading: the thoughtlessness of the times producing predictable nightmares. ~ Everything has gotten so insane that peace and quiet and non-interaction certainly has a lot more appeal. No need to answer the same old questions about how I am, which are rhetorical and meaningless, no need to tell the same boring stories about myself or the state of my life, no need to feel the peer pressure of conforming to someone else’s idea of who I am, who I should be, or how I should be. It is better in this decade to withdraw and watch operas on DVD (Wagner’s The Ring), or famous TV shows (Battlestar Gallactica is like such a masterpiece); and to avoid browsing websites too much because it just seems to add to the sense that everything has gone to bullshit, as MacLeans seems to think as well. So I missed the whole beauty video thing until the day before I saw it on the front page of the Toronto Star, and as I’ve been adjusting over the past month to a 6.30am wake up time to become a ‘corporate minion of patriarchy’ (my Halloween costume) I’m not so eager to go a’gathering for goodreads. I’ve been warning you all for months now that this project isn’t what it used to be, and that will continue to be true in the future. This list began small enough that I knew my audience – drank and laughed with some of you in the past – but now has become anonymous and my motivations for doing it continue to be some sick sense of responsibility to do my part to inform whoever might come a’googlin. I should be much more selfish and egotistical to fit in properly I know. But my work on the web in the past has come from a desire to document, and at this time I would like to use this list to promote and to document for whatever that’s worth. Death of a President was released in North America on Friday, and it probably won’t be in theatres for long. Not that it matters, because it will attain a deserved cult-status on DVD or streamed from wherever. First of all, having never seen George W. Bush in person he has always been nothing but an animated image to me. Real through portrayal and the delusion of the animated image, and so fitting, I think, to see that image manipulated into another version of a potential reality borrowed from many months from now. The skill of the digital effects became apparent very quickly; ten minutes into it I recognized it as a masterpiece, a shockingly effective use of Photoshop-like tech, and a devastating commentary on current global-american-centric-politics. I mean, what other President of the United States has inspired a fictional yet realistic depiction of his assassination while still in office to the extant that the film is presented as an historical documentary on the subject?This blending of time – watching images from a future, depicting an event from a year from now, presented as some bleeding-heart leftist documentary typically shown on CBC Newsworld on Sunday nights, twists itself into the cold water blast of just how stupid everything has gotten (given how the movie is built out of the current media clichés, from the dialogue right up the structure) but also how we’re caught up in a television dream dictating reality to us. The film hits all the right points, with an eerie accuracy, from the deluded missus posing as Bush’s speechwriter saying how he was somehow connected to God, to the political backdrop of North Korea and Iran. The speeches have been written and the players have taken to the stage and Shakespeare’s famous line has never seemed more true.And for that reason, for the sheer fictionalization of our reality, this moment in later history which seems real because it is on TV, real through portrayal, this film will also be must-see viewing for Presidential historians, both present and future. I am compelled to write about it now, to time-stamp this text with the current date, so that there is evidence to future researchers that this movie came out a year before the October 2007 events that it depicts. I would like to think that this movie will still be watched in future years, long after the Bush administration; as a sociological study of this decade, a study in documentary narrative, as an art film, and as an historical marker of the transformative power of Photoshop-like effects. I got a glismpe watching this movie of the media-scape of the upcoming century and felt future-shock. Nuanced political discourse through fictional history, which only highlights our current confusion between memory and thought. This film is cultural evidence that we can only seem to think through the ‘hindsight is always 20/20’ trope, and that retrospective documentaries have become so prevalent in the age of the self-absorbed baby-boomer-at-the-controls-of-everything (and hence a narcissistic mediascape on their politics, youth, and classic album collections) that it’s only fitting to examine a presidency’s attack on civil liberties through the genre.The CBS Sunday Morning program had a piece on Oct 29 on the beauty video and Photoshop – explaining what young creative people take for granted to the old foggies who watch that sentimental sunday morning sunshine stuff. And the key is what young people are taking for granted versus what the old foggies running the show have in their minds about our future. An older person close to me the other day posited that I might live long enough to see one of Toronto’s main traffic arteries – the Don Valley Parkway – turned into a double-decker highway. As if allowing for more greenhouse gas emitting machines would be an adequate solution to our traffic problems, a vision completely oblivious to environmental concerns. I countered I’d much rather see a better public transit infrastructure built. But of course, I understand where this idea comes from. It’s classic ‘cars are a great and my identity as a man is tied to the sense of freedom they bring me and the teenage sense of fuck you I never got over’. It’s the same mid-twentieth century mentality that you get from politicians when they promote the need for more people to study math and science, because not only is there a space race and we have to prove that consumerist democracy rocks, but because we need all those future engineers to retro-fit these highways into double-decker monstrosities. Ah these old people: it’s enough to wish them all dead, or at least look forward to the future when they’ve left the scene and we can build the world into something more fair and beautiful. They all gave up after Bobby was assassinated, and you can watch all about it on November 23rd. What a contrast. We’re in a situation when eloquent and visionary politicians are now part of a dreamy past, while our present is made up of inarticulate war-mongering folks notable for their lack of vision. That doesn’t seem to me a sign of a healthy state of affairs. Wishing a certain old-foggie dead is precisely what director Gabriel Range has tapped into. I saw it at a 3:50 matinee with four other people. That is to say, I went alone and there were only three other people in the audience. I’m not sure if that’s worthy of mention – seeing late afternoon matinees on Sunday afternoons isn’t popular enough to be stereotypical. But it also contributed to the feeling that I was watching a secret masterpiece living up to art’s typical response from consumerist culture. They were told to not watch it by the media who readily quoted the likes of Hillary Clinton who thought it was ‘despicable‘. It fits into the thoughts I’ve had lately about Hitler’s famous degenerate art show: Hitler, as John Carey pointed out in his 2005 book What Good are the Arts? was being populist with that exhibit, selling the public their own prejudices toward modern art. But there is a theory about how art is a psychological reflection of the zeitgeist, capturing the spirit of the age, and it seems to be ironic that Hitler, in promoting this to mock it, provided an historical marker for modernist art and highlighted the degeneracy of the society which legitimately elected him in 1933. It was degenerate art made within a degenerate society and Hitler unwittingly held up a mirror thinking it a spotlight. Whenever politicians start making pronouncements on cultural products, one has to think something significant is going on which will need explaining to future generations: that it is an art historical moment. We’re supposed to all know the game. It’s what makes a film like Death of President possible: string together all the tv documentary clichés for an audience made sophisticated enough by an ambient televised environment to not be confused by the fiction. But of course I say that as someone who saw it with four other people, a film which as far as box-office measures go, did not exist, and as someone with the capacity to reflect on what I saw. As I walked out of the theatre I heard the terrified screams coming from the next theatre-room, looking back I saw the poster for Saw III. Of course Geogre Bush is President in a time when watching violence is what enough people want to do to make it the top film this weekend. You might point out a horror movie is appropriate for Halloween, but Halloween is only appropriate for children. The popularity of violence in whatever manner just highlights our collective immaturity and our inability to grow beyond a mediaeval past, as Bush’s recent moves toward the elimination of habeas corpus show. JRS wrote: ‘This perpetual motion machine works effortlessly if the flood of images illustrates situations the viewer already understands. That is one of the explanations for the system’s concentration on two or three wars when there are forty or so going on around the world. The others are eliminated because they are less accessible on a long-term basis. Or because the action is less predictable and regular. Or because the issue involved does not fit easily into the West’s over-explained, childlike scenarios of Left versus Right or black versus white. Or because the need for endless images makes television structures unwilling to undertake the endless verbal explanations and nonvisual updates which would be required for the other thirty-seven wars to be regularly presented.’ This was first published in 1992. In the time between now and then, nothing has changed. While the audience have grown more sophisticated, so has television’s methods at keeping the conversation simple. But for me, there is another question, and that is, why? Why is any of this important? Ritual? That alone seems too simple an explanation. I watch TV for the illusion of company and for the occasional good, or big idea. What is television for? Some will say it’s merely to get us to buy things, but others will say it is to inform. But are we being informed or frustrated? Isn’t anything political on television simply a way of frustrating a democratic citizenship into feelings of impotence when faced with such inane political figures? And isn’t it this sense of frustration precisely what leads to the events depicted in Death of a President? That’s not something you’d get with an uninformed populace, nor perhaps one you’d get if the political machinery actually could register the democratic will of the population. We remain dictated to, told what to think about movies by Hillary Clinton or whatever expert they got hold of at the local university. I first read Borges’ story, A Weary Man’s Utopia in the winter of 2001 following you know what, when the shit had hit the fan and all the flags were flying. It is the story of a man’s afternoon visit with a fellow in a far distant future. He tells the the fellow ‘In that strange yesterday from which I have come,’ I replied, ‘there prevailed the superstition that between one evening and the next morning, events occur that it would be shameful to have no knowledge of. The planet was peopled by spectral collectives – Canada, Brazil, the Swiss Congo, the Common Market. Almost no one knew the prior history of those Platonic entities, yet everyone was informed of the most trivial details of the latest conference of pedagogues or the imminent breaking off relations between one of these entities and another and the messages that their presidents sent back and forth – composed by a secretary to the secretary, and in the prudent vagueness that the form requires. All this was no sooner read than forgotten, for within a few hours it would be blotted out by new trivialities. Of all functions, that of the politician was without doubt the most public. An ambassador or a minister was a sort of cripple who had to be transported in long, noisy vehicles surrounded by motorcyclists and grenadiers and stalked by eager photographers. One would have thought their feet had been cut off, my mother used to say. Images and the printed word were more real than things. People believed only want they could read on the printed page. The principle, means and end of our singular conception of the world was esse est percipi – “to be is to be portrayed”. In the past I lived in, people were credulous. I would like to think that in the years since it was published in 1975, people have become less credulous. But the forms of these popular delusions have only aggregated more nuance, so that things are not only read, but heard and seen, and people believe what they read on screens. Or at least the old foggies who are freaked out by Wikipedia seem to think so, severely underestimating the capacities of people to understand the collective nature of the site. As for politicians being cripples: I recently saw a motorcade come up University Avenue in Toronto and turn onto Queen St – first the chorus of motorbike cops, lead by someone who parked in the center of the intersection, leaping off to perform his ritual in the same manner a parodist would: exaggerated self importance as he held the traffic back, like a romantic hero confronting a tide, and along came the parade of black cars with their two-wheeler escorts. Who was this asshole? I thought. Some celebrity? I still don’t know, although I later heard the Prime Minister was in town. Perhaps it was him. But it seems to me that to parade around in black cars with tinted windows reveals a foolish paranoia: they all think they’re important enough to be assassinated and so hide from us as if we’re all crazy, showing a contempt for the citizenry which is unfair. Leaders shouldn’t hide from us and treat us as if we’re dangerous. But ironically that’s precisely the type of behaviour that leads to the protests they need to be protected from. – Timothy ——————————— 1. The essay is found in the book Practical Judgments pages 171-181 and the quote is itself a quote from one of the books he’s reviewing; the orginal thought is attributed to the introduction by David Couzens Hoy and Thomas McCarthy in their 1994 book, Critical Theory. ——————————————————————— Death of a President | Official Film Site http://www.deathofapresident.com/ Death of a President | Wikipedia http://en.wikipedia.org/wiki/Death_of_a_President CNN, NPR turn down ads for Death of a President | CBC http://www.cbc.ca/arts/film/story/2006/10/25/doap-ads.html —————————————- http://goodreads.timothycomeau.com To remove or add yourself to this list, go here emailed by Timothy on Monday 30 October 2006 @ 10:39 PM
06w41:1 Muhammad Yunus Posted October 13th, 2006 by timothy. 0 Comments Good Reads Mailing List | 2006 week 41 number 1 (Muhammad Yunus) I was happy to hear on the radio this morning that Muhammad Yunus won the Nobel Peace Prize, which has acquired a notoriety for sometimes missing it’s mark. The link to the MIT lecture below was included in Goodreads 05w51:1 (which I sent out on Christmas Eve), and at the time I noted he was one of the most inspiring individuals I’d ever learned about. The Peace Prize is a well deserved honour. On a coincidental but related note, tonight’s Ideas on CBC features Avi Lewis in conversation with Pier Luigi Sacco, and the write-up on the Ideas site reads: ‘Pier Luigi Sacco teaches the economics of culture in Venice. He’s interested in concepts of post-industrial economics, co-operative enterprise and game theory. In a discussion recorded in Vancouver, he and social commentator Avi Lewis, talk about changing theories of economics as key to narrowing the gap between rich and poor.’ Ideas is on CBC Radio 1 at 9pm local, or can be streamed online from a location during times where it is 9pm local. ——————————————————————— Ending Global Poverty | Muhammad Yunus at MIT http://mitworld.mit.edu/video/289/ Muhammad Yunus Google Video Compilation | http://goodreads.ca/muhammadyunus/ —————————————- http://goodreads.timothycomeau.com To remove or add yourself to this list, go here emailed by Timothy on Friday 13 October 2006 @ 7:20 PM
06w39:2 The Response to the Clinton Interview Posted September 26th, 2006 by timothy. 0 Comments Good Reads Mailing List | 2006 week 39 number 2 (The Response to the Clinton Interview) I learned about this Keith Olberman commentary on last weekend’s Clinton Fox News interview from Metafilter, and in the comments to the posting there one asks, ‘Why isn’t this man on NBC Nightly News instead of this cable network?’ (MSNBC). Of course, that question is a little irrelevant in the age of YouTube. The interview, Olberman’s commentary, and The Daily Show’s take on the whole matter at the link below. (Prompted to be compiled as a Goodreads immediatement because of Olberman’s awesomness). ——————————————————————— The Fox News Interview | Chris Wallace, Bill Clinton, Keith Olberman and Jon Stewart http://goodreads.ca/foxyclinton (YouTube compilation) Olberman Commentary also at Crooks & Liars and at MSNBC | The Daily Show’s commentary also at Crooks & Liars —————————————- http://goodreads.timothycomeau.com To remove or add yourself to this list, go here emailed by Timothy on Tuesday 26 September 2006 @ 12:42 PM
06w39:1 Theodore Dalrymple Podcast Posted September 25th, 2006 by timothy. 0 Comments Good Reads Mailing List | 2006 week 39 number 1 (Theodore Dalrymple podcast) CBC’s Ideas launched a podcast over the summer, and it’s updated each Monday. Today’s podcast episode is ‘The Ideas of Theodore Dalrymple’, which was first broadcast on September 11th and which I highly recommend. Dalrymple’s articles have been made good reads in the past, and he’s been called a ‘mega-snob’ by some, merely a ‘compassionate conservative’ by others, but I think these are just ad-hominem attacks, made by people who probably don’t know what an ad-hominem attack is. That is of course, if you consider being called conservative an insult. I really enjoyed listening to Dalrymple, since he combines firmness of opinion with a taste for the absurdist humour of what he’s experienced. A direct link to the mp3 is below. The other link is to the CBC Ideas podcast page, where you can see their upcoming schedule to the end of December, and download their previous episodes, the three part series on organic foods (which was also really good). – Timothy ——————————————————————— The Ideas of Theodore Dalrymple | CBC The Best of Ideas Podcast http://podcast.cbc.ca/mp3/ideas_20060925_912.mp3 http://goodreads.timothycomeau.com/audio/2006-09-25_dalrymple.mp3 http://www.cbc.ca/ideas/podcast.html “Is British society Western civilization’s ‘canary in the mine’? A British psychiatrist and writer traces the descent of a culture towards wanton self-destructiveness and alerts us to the new face of barbarism.” Mp3 File: 24.1 MB, 52.34min —————————————- http://goodreads.timothycomeau.com To remove or add yourself to this list, go here emailed by Timothy on Monday 25 September 2006 @ 10:10 AM
06w36:2 The Luxury of Terrorism and Adam Curtis Posted September 9th, 2006 by timothy. 0 Comments Good Reads Mailing List | 2006 week 36 number 2 (The Luxury of Terrorism and Adam Curtis) The Facts & Arguments section of last Thursday’s (Sept 7th) Globe & Mail brought this article by Geoffrey Lean to my attention, where it is noted that ‘food supplies are shrinking alarmingly around the globe, plunging the world into its greatest crisis for more than 30 years. New figures show that this year’s harvest will fail to produce enough to feed everyone on Earth, for the sixth time in the past seven years. Humanity has so far managed by eating its way through stockpiles built up in better times – but these have now fallen below the danger level’. Earlier in the week I picked up Thomas Homer-Dixon’s The Ingenuity Gap at a used bookstore. This particular copy seems to have been someone else’s review-copy, since I found tucked inside the cover the photocopied blurb for his upcoming title The Upside of Down; Catastrophe, Creativity, and the Renewal of Civilization (to be published October 31st). The blurb offers as a teaser the Prologue, which sets the stage with a reminder of Ancient Rome, which grew too complex and fell because its citizens couldn’t maintain its late stages. Homer-Dixon writes, ‘In this book we’ll discover that our circumstances today are like Rome’s in key ways. Our societies are becoming steadily more complex and often more rigid…Eventually, as occurred in Rome, the stresses will become too extreme, and our societies too inflexible to respond, and some kind of economic or political breakdown is likely to occur. I’m not alone in this view. These days, lots of people have the intuition that the world is going haywire and an extraordinary crisis is coming’. We are indeed lucky to be thus living in such a time, before the extraordinary crisis. Because it seems to me that when we find ourselves there – maybe in another ten years or so? – won’t we look back with nostalgia to the simpler time of this decade, and pine for the days when old Papa Bush was on TV everynight, making us laugh with his goofy phrasings, and miss the simple-minded certainty offered by the idea that Muslim fanatics want to kill us? Which is to say that only in a society which has enough food, whose cities aren’t being destroyed by storms, whose children are well-sheltered and well-fed, can we afford the time and resources to let our politicians play boys-with-toys war games. We truly must be living in a utopia, to have the luxury to use our time and money so productively in being afraid of one another. Because we don’t have an extraordinary crisis to unite us and to force us to work together. Our cities are not being destroyed by storms. There isn’t a plague ravaging continents. We aren’t living with a lead-pipe infrastructure based on an finite resource that we are squandering. There is no asteroid headed our way to force Bruce Willis and Steve Buscemi to become astronauts, nor are there aliens coming to blow up the White House and force President Bush to brush up on his fighter-pilot skills, last used protecting Texan airspace during the Vietnam War (if we don’t count the air-craft carrier thing from a few years back). At the end of the day we can sit back and watch the war-show and the comedic commentaries and look forward to going back to our soul-nurturing jobs in the morning and think, today was a good day. Because the extraordinary crisis is coming, but not already here. We have the luxury of war and terrorism in this decade, and we’d better enjoy it while it lasts. Meanwhile, commentators like Homer-Dixon, Ronald Wright, and Jared Diamond warn us that things are shaky. This civilization may not survive the 21st Century. Homer-Dixon, in his prologue, writes, ‘Rome’s story reveals that civilizations, including our own, can change catastrophically. It also suggest the dark possibility that the human project is so evanescent that it’s essentially meaningless. Most sensible adults avoid such thoughts. Instead, we invest enormous energy in our families, friends, jobs, and day-to-day activities. And we yearn to leave some enduring evidence of our brief moment on Earth, some lasting sign of our individual or collective being. So we construct a building, perhaps, or found a company, write a book, or raise a family. We seldom acknowledge this deep desire for meaning and longevity, but it’s surely one source of our endless fascination with Rome’s fall: if we could just understand Rome’s fatal weakness, maybe our societies could avoid a similar fate and preserve their accomplishments for eternity.” Let us then consider this American-centric civilization’s accomplishments: paranoid parents who think their fat video-game playing moronic children will be raped by pudgy balding men. Paris Hilton and Tom Cruise. The American news-media. Cellophane packaged food. Chemicals with unpronounceable names. Industrialized slaughter houses for our domesticated animals, one of which (the cow) now has to be treated as potential toxic waste. Oprah Winfrey’s book club, to industrialize fiction consumption. A tourism industry. An art industry. Designers working away designing the knobs for the ends of curtain rods. Marketing agencies. Billboards. Short films conceptually contrived to promote things. I’m just playing the USA=Western Civilization game, since, that’s the PR, the marketing, the televised ads, and the billboards have told me my whole life. England would seem to be the Mini-me side-kick, while Canada is USA’s nerdy brother, perhaps austistic, perhaps a good reader. Canada has an inferiority complex and isn’t as glamourous as the more famous brother. Canada is Napoleon Dynamite’s brother chatting up hot babes on the internet. Canada is Western Civilization’s art movie compared to the USA’s Schawrzenegger action flick. It seems like France, Russia, Poland, Italy – they’re civilizations unto themselves and are thus somewhat divorced from the Anglo-American Empire’s sphere of influence. I’m not sure where Australia fits in since they’re more Anglo than American. Nevertheless, the United States has over 700 military bases in 130 countries in the world. Whatever we think we’re doing when we call ourselves democracies, and whatever we think of our political situation, that reality alone makes the USA Rome. And while Rome left a legacy which can still inspire sixteen hundred years after the fact, a legacy of art, architecture and law, the American Empire’s legacy so far seems to be highways and chemically processed stuff, its art made largely without archival concerns, its documents increasingly becoming subject to digital fragility. Rome’s reputation for wickedness – brilliantly captured in I Claudius – is usually taught to us via Christian exegesis with gladiatorial reference but I think USA is well on her way to matching Rome’s record given that in July, the Internet Watch Foundation (a UK ‘child porn hotline’ site, which prefers to refer to such images as simply ‘child abuse’) reported that servers in the United States host 50% of the world’s ‘child abuse content’ while the wild-west of Russia (where your last phishing attempt may have come from) is only responsible for 15%. If we take as a measure how we treat our children as a sign of civilization, one has a rather perverse way of judging the winner of the Cold War. This rather abysmal accomplishment of American/Western Civilization – the sexualization of children (I can’t even watch anything on Jon Benet Ramsay, nevermind August’s weirdo) is something I can’t even be sarcastic about here and want to triumph as another grand accomplishment of our globalized society worth preserving. Homer-Dixon’s thoughts can be answered: yes our society is haywire, and yes, this can only lead to a greater crisis down the road. But if we agree that current living conditions are inhumane and not worth preserving, what then is the better way? It is a moral question – that is, it calls us to envision and articulate a vision of a good life which is currently being articulated for us by Hollywood and advertising. We are not choosing to live lives with meaning or with purpose. We are choosing to fit ourselves into someone else’s image of the world, striving to buy stuff we don’t need and tempted to envy by by Robin Leach’s fucking voiceovers. This decade’s terrorist nonsense is nothing more than another example of the resources squandered by the rich and famous. Because, once again, it’s not like we don’t have enough food. So, if kids screaming at their computers while others lip-sync ‘Numa Numa’; racism and intolerance; cold-heartedness; celebrity waste and stupidity isn’t this civilization’s vision of utopia, then what is? Is our real crime, not that we have achieved these things, but that we jumped ahead and achieved them without a sustainable framework? Would we all want SUV’s if they contributed to the health of the planet? Would we all want to be obese if there were a pill that could make us Hollywood lean overnight? (Thereby making us procrastinate about taking it, saying, ‘oh, I just don’t feel like being thin today’ while we order the super-size fries). Isn’t the real horror about some of this (excluding the child-sex abomination) based on the fact that we’re indebting our children to a life more poor than our own? Because, evidently, our economy of supplying need-and-greed has made us happy to have cluttered homes and it’s obvious that this hoarding is in part due to a fuck-the-future selfishness. Here, I’m reminded of the German historian Götz Aly, who wrote of Hitler: ‘Hitler gained overwhelming support with his policy of running up debts and explaining that it would be others that paid the price. He promised the Germans everything and asked little of them in return. The constant talk of “a people without living space”, “international standing”, “complementary economic areas” and “Jew purging” served a single purpose: to increase German prosperity without making Germans work for it themselves. This was the driving force behind his criminal politics: not the interests of industrialists and bankers such as Flick, Krupp and Abs. Economically, the Nazi state was a snowballing system of fraud. Politically, it was a monstrous bubble of speculation, inflated by the common party members”. This is to say that our superficial wealth today, founded on the infrastructure of non-renewable oil, means poverty for our children’s children. Governments have given up passing laws – making intentional decisions – in favor of passing tax-cuts or tax-breaks, reserving attempts at law-making for such retrogressive ends as rebutting gay marriage or trying to legitimize torture. (Which implies that they can’t imagine how to control people in those ways through tax-breaks). People have come to equate wealth with volumes of money and not with the cultural riches which make a place worth visiting and living in and treating as an heirloom. So we’ve built ugly office towers all over the world because they’re utilitarian function is to warehouse human capital for 8 or more hours a day and left to execute their inane tasks so that the minority in control of the organization can benefit from their expertise, skill and time, to play golf all day. This means that the cultural riches of our civilization, that which we hope to leave for our children to enjoy are not the maginficant cathedrals of yesteryear, but the landscaped greens of the 18-hole golf course to be found wherever there’s room to put one (even in the deserts of Saudi Arabia). But it’s not like we don’t have enough fresh water or anything. If the sustainability issue were to be fixed in the next 25 years so that in 2031 we could indulge in guilt free celebrity watching at the Toronto Film Fest, would we still be miserable when superficially nothing had changed? Would we then be happy with a civilization of kiddie-porn perverts, fat and stupid kids, congested highways, fear-mongering news-media, thoughtless politicians? If this consumerist utopia would not be acceptable then, why is it acceptable now? Again, what kind of world would we like to live in? What kind of life would we like to live? Because, with reference to Homer Dixon’s ‘extraordinary crisis’ those will be the questions that will need answering. And if we can’t answer it now, when we have all time time in the world, how much more difficult will it be to answer when our cities have begun to be destroyed by storms? Adam Curtis It may help if we were familiar with how we got here. An excellent summary can be found in the films of Adam Curtis. I first came across the documentaries of Adam Curtis when The Power of Nightmares was broadcast on CBC Newsworld in the spring of 2005. I soon found copies online and linked to them on Goodreads (issue 05w17:1). In the 18 months since, we’ve had Google Video show up where you can now find the Nightmares series in better quality than what was then available and where you can also find his 2002 documentary The Century of the Self. The Century of the Self is as remarkable as Nightmares in that it traces the influence of Sigmund Freud over the course of 20th Century Western soceity through, not only his theories, but his family. I was very surprised to learn that Freud’s nephew Edmund Bernays was the fellow who invented ‘public relations’ as an alternative form of propaganda, and who is thus responsible for the past century’s advertising industry. Basically, the story told in Century of the Self is how the marketing and advertising industry grew up around the idea that we were motivated by unconscious desires which could only be placated through products. We were turned into consumers by an application of Freud’s psychoanalysis; to such and extant that by the end of the century governments were treating us as customers and politcians saw themselves as managers in the retail sector of public services. Not only that, but the whole ‘selfish-baby-boomer’ / lifestyle politics / yuppie-thing’ of the 1980s has its roots in this combination of psychology and marketing. (It should be noted that this documentary dates from 2002, the same year when John Ralston Saul mocked this point of view in a presentation for his then recently released book On Equilibrium recorded in Toronto and later broadcast on CBC’s Ideas. I raise this to suggest that in the years since things have changed so that this type of talk can now seem a little old-fashioned (as is Saul’s thesis in his most recent book, The Collaspe of Globalism). Instead of being treated as customers with regard to public services, we now have to deal with two-bit explanations of the world’s pseudo-problems caused by conservative men trying to fit everything into their god-box). Curtis’s narratives, while profound, are also weak in the sense that they are too simplistic: the reality of our Western society since 1950 is a complex weave and while we can analyze a thread here and there, a larger pattern is meanwhile being expressed. The plot of the 20th century as presented in Century of the Self was that people were understood to be irrational and so it was thought democracy could never work; they were thus lulled into docility by bought dreams of happiness; dreams woven by Public Relations people. Of course, business was complicit in this conspiracy, because they’d always feared a time when industrial supply would overwhelm demand and thus lead to a failure to sell. Lifestyle marketing eliminated that worry and in the process created Individualism. (John Ralston Saul’s brilliant analysis of Individualism is to be found as Chapter 19 of Voltaire’s Bastards). Politicians, in turn, used focus-group techniques to get themselves elected and then cater to the self-interested civilians/subjects-of-lifestyle-marketing (Individuals) with the added benefit that a docile population is democratically ineffective allowing those in charge to do whatever they want. The population of the United States in 1790 was a little less than 4 million. That of the UK at the time was a little over 16 million. And so a Continental Congress from a population of less than the Greater Toronto Area declared independence from the Parliament representing half of the current Canadian population. These numbers, in today’s context, make history seem like the story of people who had nothing else better to do. And it shows just how docile our world is given our enormous numbers. We live within a remarkable feet of social-structuring brought about by educational conditioning. This describes what John Ralston Saul constantly refers to as a corporatist society, which is fragmented into interest-groups; where the population is obedient and docile and feels incompetent beyond their area of expertise. Democracy has become a sham because we’ve given up control over our lives so that it can be scheduled by our bosses. But if we believe life is about ‘expressing our selves’ then we can buy a fast-food version: our identities come through products which saves time thinking about anything and we can thus focus on getting our jobs done in our machine-world. We live in a time were we routinely refer to people as ‘human capital’ and expect them to behave as smoothly in a role as any other machined, interchangeable part. This basic everyday dehumanization has stripped us of a sense of dignity which leads to weak backs and slumped shoulders and thus a new market for Dr. Ho’s pillows. Curtis’s Wikipedia page states that he is working on a new series to air later this year, called Cold Cold Heart about the ‘the death of altruism and the collapse of trust – trust in politicians, trust in institutions and trust in ourselves, both in our minds and our bodies.’ I am looking forward to seeing this, since it is this quality of distrust, mean-spirtedness, and lack of trust in our selves by which I’ll forever remember this decade with the same amount of disgust I’ve so far had only for the 1980s. This series would seem to be an extension of Part 4 of Self because it was in this episode that Curtis traced the development of consumerist politics, and showed an excerpt for Mario Cuomo’s 1984 Democratic convention speech, followed by an interview conducted for the series where Cuomo says, (at about the 20 minute mark) ‘The worst thing Ronald Reagan did was to make the denial of compassion respectable’. It is this quality of distrust and hard-heartedness that I’d like to better understand because our current society is nothing more than the expression of our own dehumanized inhumanity. But I’m not so caught up in Western-centrism to think there’s no alternative. The history of many civilizations teaches us that things have gotten really bad many times; each time the horrors pass and something simpler comes in its place. This is the thesis of Homer Dixon’s upcoming book. His point will be that we can control our future. We shouldn’t get caught up in dooming-and-glooming the present which doesn’t deserve to survive. I think we should instead begin brainstorming about what kind of society we’d like to live in, and then try to make it happen somehow. The current Canadian population is about 32 million. In January, Apple Computers announced it had sold 42 million iPods around the world. This means that Apple’s infrastructure – to handle the registration requirements – is greater than that needed by the 1st world nation of Canada. It would seem to follow that if 32 million people can give themselves health-care, so could the 43 million uninsured Americans. Of course, this isn’t likely to happen, precisely due to the fractured nature of the common good brought about by the rise of Individualism. While Individualism can be seen as having broken society, I’d like to think this is only temporary. The Individual rose up in a century dominated by dictatorships – not only political, but also cultural. The greatest art form of the 20th Century is undoubtedly the movie, which consists of a passive audience watching someone’s else’s artistic vision. At a basic level it is a dictatorial relationship. The Individual is now driving a cultural paradigm shift that makes the iPod the primary symbol of current cultural relationships – people want control over their cultural products, which is vastly different than the passive acceptance of media which existed throughout the 20th Century. The internet has empowered people away from the illusion of community and participation brought about through consumerism, and begun instead to interconnect them with other like minded people which can only in turn build bridges to new communities. Individualism now operates in such a way that someone like myself can watch these Curtis videos and feel educated and enlightened and informed, not only because MSM had originally served it to me through a scheduled broadcast, but because I downloaded it from a website, as can you. – Timothy ——————————————————————— The Century of the Self & The Power of Nightmares | Adam Curtis http://goodreads.ca/adamcurtis —————————————- http://goodreads.timothycomeau.com To remove or add yourself to this list, go here emailed by Timothy on Saturday 09 September 2006 @ 2:49 PM
06w36:1 Stephen Colber YouTube Collection Posted September 7th, 2006 by timothy. 0 Comments Good Reads Mailing List | 2006 week 36 number 1 (Stephen Colbert YouTube Collection) I love Stephen Colbert’s show So much so That I collected a bunch of his YouTube videos Because he’s awesome (Yes the Bush roast is included; yes so is the one about The Gates and also the one where he makes Senator Westmoreland look stupid). Of course, such a link wouldn’t be possible without the benign copyright violations that make Colbert’s content on YouTube possible. With that in mind, check out Copy Camp. – Timothy ——————————————————————— Stephen Colbert YouTube Collection | Stephen Colbert & YouTube http://goodreads.ca/stephencolbert/ —————————————- http://goodreads.timothycomeau.com To remove or add yourself to this list, go here emailed by Timothy on Thursday 07 September 2006 @ 9:51 PM
06w28:1 Misc Posted July 12th, 2006 by timothy. 0 Comments Good Reads Mailing List |2006 week 28 number 1 (misc) Here are links collected over the past couple of months. Long time subscribers remember a time when Goodreads was more frequent, and more topic oriented, but I have to say I’ve come to like the format of miscellaneous links more, in addition, I like taking my time to send them out. The net is so fickle and has become such a wonderful place for evaporated memory, it seems much more sane to sit on things for a bit and let the hype pass before sending the link ’round one more time again. If you disagree with me and would like more frequent emails, let me know. At the beginning, Goodreads functioned as a extension of my conversations, but over the past year (!) my conversations have dried up and this project has lost that perspective. Which is round-a-bout way of saying any input is welcome since I’m not getting it the old fashioned way any more. For those of you whose submissions are finally being included: apologies. But see above. Call for Wikipedia Content | Ever notice how Canadian art (and contemporary art in general) is underrepresented on Wikipedia? Consider this a call to do something about it. TVO broadcast Artist on Fire: The Work of Joyce Weiland on Masterworks last week and I tried to look her up on Wikipedia and found nothing, which I thought embarrassing and shameful. I know there are lots of people in the know on this list who could be putting their knowledge to good use by contributing to Wikipedia, so lets improve their art entries. Wikipedia used to let anyone create pages but nowadays you have to register. (If you can’t be bothered to register, send me what you’d like to see there and I’ll post it for you, since I’m registered. But I hope you’re not that lazy.) – Timothy Some submissions —————————————————————- Submitted by Joanne Todd in April (related to Easter) Activist Art and the Counter-Publich Sphere | Gregory Sholette http://goodreads.ca/docs/05_darkmattertwo.pdf Sumbitted by Amish Morell PDF 514K Andy Kaufman Lives www.andykaufmanlives.com “He (Andy Kaufman) wanted to collaborate on something really fantastic and enormous, but we could never figure out what it would be. He was especially fascinated with how I had gotten people to believe I was dead. He’d say, ‘How can I do that? I want to do that.'” -Alan Abel the world’s greatest hoaxer “If I do go ahead with my plan, I will do so by pretending to have cancer”–Andy Kaufman (speaking to Mimi Lambert) | (Related:Alan Abel Esquire story) Submitted by Timothy P. Barrus // This is pretty fucked up actually. I hope people have bought t-shirts! Interview with Venezuelan president Hugo Chavez with Democracy Now! http://www.democracynow.org/article.pl?sid=05/09/20/1330218 http://www.democracynow.org/article.pl?sid=05/09/19/1336214 Sumbitted by Ben Skinner late last September End Subs; Am I forgeting one? Send me a nasty email and I’ll include it next time. —————————————————————- Aristophanes’ Birds http://www.mala.bc.ca/~johnstoi/aristophanes/birds.htm Cancer surgery reveals 49-year-old ‘fossil’ fetus | Taiwan News http://www.taiwanheadlines.gov.tw/20000106/20000106s5.html Confronting the New Misanthropy | Frank Furedi http://www.spiked-online.com/Printable/0000000CB021.htm Darren O’Donnell’s Social Acupuncture | RM Vaughan http://rmvaughanink.blogspot.com/2006/05/type-cast-16.html Email | Robert Fulford http://www.robertfulford.com/Email.html “In every generation people mourn the death of letter writing (our literary culture enjoys nothing more than signing the death certificate of an art form). Decades ago, reviewers discussing collections of letters felt they had to say that there would be few such books in the future because the hurry of modern life had killed the habit. But as those reviews were appearing, people were still busy writing letters. In the years that followed, good collections kept appearing — like the correspondence of publisher Jack McClelland last year. Letter writing didn’t die, it just became a minority taste. Now it’s regained much of its popularity. In 20 or 30 years, people will be reading books of e-mails (whether they’ll read them in the form of paper books is another question). Incidentally, anyone seeking that kind of immortality should be warned to keep hard copies of their letters on paper; disc memory is unstable and unreliable, and may even be unreadable on the equipment of the future.”Article date: January 2000 Man surfs the Net to death | China Daily http://tinyurl.com/l9m6s ‘Skeleton woman’ dead in front of TV for years | Telegraph UK http://tinyurl.com/rcvly Study: Using big words needlessly makes you seem stupider | Clive Thompson http://tinyurl.com/ryauz (Related) PM canes ‘rubbish’ postmodern teaching | Steve Lewis and Imre Salusinszky http://tinyurl.com/pmlhy “Associate Professor Morgan said the English literature syllabus in Western Australia was being replaced by a course called “Texts, traditions and cultures”, which had led to a large degree of dissatisfaction and low morale among teachers. “Literary theory covers a broad range of cultural and social theory from Marxism to post-structuralism, feminism and queer theory,” he said. “It’s very obscure. It encourages students to use buzzwords and jargon to cover up that they have no idea what they’re talking about. “Teachers are disappointed they are not teaching literature any more. They feel the subject has been hijacked by those who want to teach about race, gender and Marxism, rather than about literature.” Learning to Savor a Full Life, Love Life Included | Jane Gross http://tinyurl.com/ovy2s Bug Chasers: The men who long to be HIV+ | Gregory A. Freeman http://www.rollingstone.com/news/story/5939950/bug_chasers (Article Date: January 2003 | One of the most disturbing things I’ve ever read, and the last paragraph is my new measure of depravity.) Godwin’s Law | Wikipedia http://en.wikipedia.org/wiki/Godwin%27s_Law “‘Godwin’s Law (also Godwin’s Rule of Nazi Analogies) is, in Internet culture, an adage originated in 1990 by Mike Godwin that states: As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches one.'” (An earlier edit of this article had this: ‘This law does not pertain to any discussion of U.S. President George W. Bush and his Cabinet, when that discussion involves the manipulation of the public through fear mongering.‘ Of course, it was gone after about an hour. – Timothy) Great Photographers on the Internet | Mike Johnston http://tinyurl.com/g5ycf What if some the 20th Century’s best photographers had posted their images on online forums? Guinness: World’s Largest Photo | AP http://www.wired.com/news/wireservice/0,71161-0.html?tw=rss.index (Convert a former airplane hangar into a camera obscura. Related self-promotion here) The North Korean Subset The Photos link was found some weeks ago, the other two appeared in response to the July 4 Missle Test. Rockets’ red glare eh? One newsman discussing the ‘type-o-dong’ failure on CNN the next day, ‘It is complex, it is rocket science … ‘A trip to North Korea – Photos | Artemii Lebedev http://www.tema.ru/travel/choson-1/ As much as I hate Toronto’s concrete ugliness, at least I’m not in Pyongyang. The link above is to the orginal Russian, this link has the translated captions. Bob Woodward goes to NK | Nightline http://abcnews.go.com/Video/playerIndex?id=2158379 The link is to video from ABC’s Nightline broadcast on 5 July 06 (link to audio mp3 podcast) Kim’s Catastrophe | Fred Kaplan http://www.slate.com/id/2145068/fr/rss/ Hiding in Plain Sight, Google Seeks More Power | John Markoff and Saul Hansell http://tinyurl.com/pfvz8 The future home of Wintermute? Lioness in zoo kills man who invoked God | Reuters http://tinyurl.com/gsgbn “A man shouting that God would keep him safe was mauled to death by a lioness in Kiev zoo after he crept into the animal’s enclosure, a zoo official said on Monday.” Born at 6am on 06/06/06, his mum was induced for 6 days, he weighs 6lbs 6oz and he’s called … Damien | Richard Smith http://tinyurl.com/r5ktd Friendship Puzzle http://tinyurl.com/h8e8d This is totally gay The in-betweeners | Philip Marchand http://tinyurl.com/quhkh “We speak constantly about the baby boomers and the ‘Greatest Generation,’ the veterans of D-Day, but we rarely refer to the generation born in-between.It was precisely this generation, however, that transformed our culture. From this demographic cohort came the men and women who became the icons of the 1960s and who have had no equivalent successors. They cast very long shadows.” Mass Natural | Michael Pollan http://tinyurl.com/m2zeh Wal-Mart’s beginning to sell organic food. A good thing, no? Ink in their veins | Bill Taylor http://tinyurl.com/lmb4f At 81, Bob Gladding still runs the presses at the family-owned Gazette in never-dull Tavistock Losing Their Edge? | Scott Jaschik http://www.insidehighered.com/news/2006/06/01/edge “In ‘Are Elite Universities Losing Their Competitive Edge?,’ the scholars examine evidence that the Internet ó by allowing professors to work with ease with scholars across the country and not just across the quad ó is leading to a spreading of academic talent at many more institutions than has been the case in the past. —————————————- Long links made short by using TinyUrl (http://www.tinyurl.com) To remove or add yourself to this list, go here http://goodreads.timothycomeau.com emailed by Timothy on Wednesday 12 July 2006 @ 2:08 PM
